By: Obed Bhatti
“All of you are free… The State has nothing to do with your religion, caste, or creed.” This was the message from the founder of Pakistan, Quaid-e-Azam Muhammad Ali Jinnah, on August 11, 1947.
His words assured equal rights and protection for minorities in the newly established nation of Pakistan. Yet, as history reveals, the path to freedom for minorities has been fraught with challenges.
During the formation of Pakistan, the division of Punjab faced a deadlock, with both the All India Muslim League and Congress holding 88 votes each. The stalemate was broken when S.P. Singha, a Christian leader, cast the decisive votes in favor of the Muslim League, thus facilitating the division. Singha’s support exemplified the commitment of Pakistan’s Christian community to the country’s creation, a contribution that is often overlooked.
Pakistan’s minorities, especially Christians, have played a significant role in the nation’s development. They have excelled in education, healthcare, sports, and civil and military services. From Pakistan’s first Chief Justice A.R. Cornelius to military figures like Group Captain Cecil Chaudhry and Major General Julian Peter, Christians have contributed to the country’s progress. However, in recent decades, these contributions have been overshadowed by growing discrimination and exclusion.
The last three decades have seen a rise in discriminatory attitudes towards Christians in Pakistan. Numerous tragic incidents have occurred, the martyrdom of Bishop John Joseph, and the Gojra Christian Colony massacre. These events have left indelible marks on the hearts of Pakistani Christians, raising questions about the state’s commitment to protecting minority rights.
Religious Minority’s have faced increasing marginalization in public institutions, where their representation has been reduced to a token presence. Despite their qualifications and contributions, many have been overlooked or subjected to discriminatory treatment. The case of Asher Azeem, who faced severe persecution during his civil service career, is a stark reminder of the challenges faced by Christian professionals. Azeem, a patriotic Pakistani, was falsely accused of treason, and despite winning his case, he chose to leave the country to preserve his dignity.
The marginalization of religious minorities is not limited to the workplace. Christians, like many other minorities, have been targeted by extremist groups. The misuse of blasphemy laws has become a tool for settling personal scores and suppressing minority voices. The tragic case of Asia Bibi, a Christian woman falsely accused of blasphemy, highlighted the vulnerability of minorities in Pakistan. Her ordeal, and that of many others, underscores the need for urgent legal and societal reforms.
The state’s response to these challenges has been inadequate. While some leaders, such as Supreme Court Justice Mansoor Ali Shah and Chief Justice Qazi Faiz Isa, have spoken out in favor of minority rights, their words have not translated into meaningful action. Despite promises of justice, perpetrators of violence against minorities often go unpunished. The recent release of the suspects in the Jaranwala incident, is a case in point.
The observance of Minority Day on August 11, initiated by the Pakistan People’s Party in 2009, was meant to recognize the contributions of minorities and promote tolerance. However, recent developments suggest a backslide in the state’s commitment to minority rights. Reports indicate that permission for Minority Day events has been revoked, and efforts are being made to suppress minority voices.
In a disturbing turn of events, a religious group has filed a petition seeking to silence minorities from advocating for their rights. The petition, reportedly available on social media, warns of dire consequences if the demands are not met. Such actions further alienate minorities and deepen their sense of insecurity.
Pakistan’s minorities, continue to face systemic discrimination and violence. Their contributions to the nation are undeniable, yet they remain marginalized and vulnerable. It is imperative that the state takes decisive action to protect minority rights and uphold the principles of justice and equality enshrined in the country’s founding vision. Failure to do so will only perpetuate the cycle of violence and discrimination, undermining the very fabric of Pakistan’s diverse society.
The question remains: How long will religious minorities in Pakistan have to wait for justice and equality?
